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A homily for Christmas Eve 2015, preached at St Georges Cathedral, Cape Town. Archbishop Thabo warned that corruption has infected Government in 'epidemic proportions'.

A homily for Christmas Eve 2015, preached at St George's
Cathedral, Cape Town:

Isaiah 62: 6-12, Psalm 97, Titus 3: 4-7, Luke 2: 8-20

Thank you, Dean Michael and your staff, who always make this Christmas Eve Mass
such a great occasion. As the hymn says of this night of the year, “O Holy
Night, the Stars are brightly shining, it is the Night of our dear Saviour’s
Birth.” It is a night on which we experience God’s love for us, a love so great
that God, in his pursuit of us, becomes one like us, risking all so that we
might receive God’s boundless mercy.

    And God does indeed pursue us. The English poet Francis
Thompson reminds us of this in the poem in which he describes God as a “Hound
of Heaven” who pursues us “down the nights and down the days.” C S Lewis says
that thinking that we are pursuing God is like imagining a mouse chasing a cat.
Both make the Advent point: that God will never stop seeking us out and loving
us into fuller life.

    Not only that: we don’t have to earn God’s love. As Paul
says in his letter to Titus, “...when the goodness and loving-kindness of God
our Saviour appeared, he saved us, not because of any works of righteousness
that we had done, but according to his mercy, through the water of rebirth and
renewal by the Holy Spirit.” Our archbishop emeritus says it more colourfully.
One of his favourite Bible verses is that in Paul’s letter to the Romans which
reads: “Whilst we were yet sinners, Christ died for us.” In typically vivid
language, Desmond Tutu adds: “If Jesus had waited until we were die-able for,
then he would have waited until the cows came home.”

    The constant prayer of that great African saint, Augustine
of Hippo, was this: “Because you have loved me O Lord, you have made me
lovable.” Christmas is the reminder that all of us are lovable because, by
coming amongst us, God has made us lovable. In a world in which so many harbour
poor self-images, one of the greatest Christmas reassurances lies in the
reminder that we are loved by God without reservation. The shepherds of Jesus’s
time were despised by the religious and social elites because their calling
demanded that they respond all the time to the needs of the sheep, and thus
they could not comply with religious rituals. Yet it was to them that the
angels made known the wonderful message. We might well conclude from this that
God delighted more in their response to the needs of the sheep than in their
ritual purity. It might well be that this Christmas too, God will manifest
Godself and rejoice more in our responses to the cries of the world, to the
pain of the poor and lonely, than in any rituals.

    Tonight we live in a world and a country in which cries are
rising from many quarters. Our Anglican sisters and brothers are among those in
South Sudan and Burundi who cry out for peace. Our sisters and brothers,
Christian and Muslim alike, in northern Nigeria, the Central African Republic,
Mali and Burundi, cry out for peace. The peoples of Syria, Palestine and Israel
cry out for peace and justice. We cry out for climate justice – and have been
encouraged by the milestone agreement reached in Paris, which gives us hope for
a climate-friendly, resilient and more equitable future.

    In South Africa, after the events of the last few weeks, our
cry is that the sacrifices which we and our forebears made for our liberation
will not be squandered in the pursuit of false gods and in our worship at the
altar of greed and corruption. It is not easy tonight to bring good news of
great joy or say, without inhibition, “Happy Christmas”. Many are asking: Where
is the joy? How can we put aside our daily cares to celebrate the birth of
Christ? Growing, deepening discontent is palpable in South Africa, a discontent
that is causing even the most beautiful of days to be invaded by the pervasive
smell of the rot which is being spread by the moral pollution of our public

    The #FeesMustFall campaign reflected the dark clouds of
restless unhappiness, frustration and rebelliousness against the increasing
inequalities that contaminate our daily lives. But whether or not you agree
with the government’s response to that, at least it was rational. The sheer
recklessness of the firing of Nhlanhla Nene, the failure to consider the needs
of the nation, and particularly the needs of the poor, was staggering. Since
then, we have seen the shocking revelations by City Press of how corrupt
leaders and members of a teachers’ union have captured large parts of our
educational system for personal gain rather than our children’s welfare.
Frighteningly, our nation’s moral pollution has infected sections of our
government in epidemic proportions. If not purposefully and vigorously
addressed, this pollution will disorient us, engulf us and eventually overwhelm
us, and will deny us the possibility of achieving our unique potential as a

    It sometimes feels as if some of our leaders stopped their
fight for a new South Africa at the point at which they joined the ranks of
those who corruptly and immorally amassed wealth under colonialism and
apartheid. Our struggle now should not be for the new, multiracial middle class
to live as the white elite lived under apartheid: it should be for a new
society, a more equal society, a society of equality of opportunity in which
the wealth that comes from new economic growth is shared equitably among all.
And let us not make the mistake of thinking that the solution to our problems
lies simply in replacing one leader with another. The new struggle is about
values and institutions rather than about personalities, which is why, when
church leaders went last week to see President Zuma, we said we agreed to work
with the Presidency to restore trust in government. Working with the Presidency
means working with the institution, no matter who the incumbent happens to be.
We know that the abuse of our institutions for political reasons did not begin
with President Zuma’s incumbency, so whether or not he is replaced before his
term ends, we need to build strong systems and institutions which cannot be undermined
by one party or person’s whim.

    Some of our readings for this season allude to frightening
signs and apocalyptic visions - signs and visions which have seduced many
followers down the centuries into strange doctrines, unusual expectations and
relentless fear. Yet a close reading of the scriptures reveal a comforting
truth, that no matter what the circumstances, no matter how dismal the outlook
or how bleak the diagnosis, we are heirs to the unshakeable promise that God is
always with us. In the midst of our trials and tribulations, God is waiting to
be born, or waiting to be discovered again no matter where we are in our lives.

     So as we face 2016 with all its uncertainties, with
its governance challenges, and with its threats to our well-being as a nation,
we must hold onto the belief that we can overcome them. And then let us act on
that belief: join together, organise, lobby and embark on what I call the New
Struggle, the struggle to ensure that the sacrifices that so many made for our liberation
are not wasted, the struggle against greed, corruption and nepotism, the
struggle for true justice, including economic justice, and the peace from God
that flows from justice.

    That New Struggle began in 2015, when we saw a national
mobilisation of young and old alike against the failures of leaders who are
allowing the corruption epidemic to rob the people of South Africa of the
fruits of their hard-won freedom, gained over many decades by the old struggle
against apartheid. We must use our words and our actions against those who put
their own personal interests ahead of those of the people, promoting a culture
of “Me” instead of a culture of “We”. We must oppose those who take and don’t
give, those who use hateful racist and xenophobic language, those who ignore
the needs of our students, our neighbours and communities. Against all of this,
we must rise up. If we learned anything from the courage of our students who
said “enough is enough”, it is that we are able to create a society rooted in
human love and in God’s care for us and all people everywhere.

    In that spirit, let us light candles of hope across the
country -- mindful that there are those who cannot afford even a candle. This
Christmas, let us recognise that if we are to be signs of the new dawning
Kingdom, it will involve a journey away from all that blinds us to the
suffering and misery of others, from inherited forms of privilege and wealth,
and from a world view that is comfortable with excluding from the resources of
the world the other who is different to us. It will involve, instead, a
commitment to works of justice and peace, to building relationships that are
gentle and nurturing, and to doing that which the Angels did, bringing good
news of great joy for all people.

    And let us draw hope from the prophet Isaiah. Addressing
circumstances in which the Israelites had been feeling despondent after their
return from exile, and Jerusalem was in shambles, the prophet reminds the
people that they needed to be persistent in their faith, and adds:

   You who remind the Lord,
   take no rest,
   and give him no rest
   until he establishes Jerusalem
   and makes it renowned throughout the earth. 

    God will not take rest until South Africa is again renowned
throughout the earth. May that day come soon. God bless you, your family and
South Africa, and have a happy, hopeful and blessed Christmas.

Posted By Anglican Media Office, Bishopscourt to Archbishop
Thabo Makgoba
on 12/24/2015 11:30:00 pm

Posted: 2016/01/05 (06:25:11 AM)

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